Flemish school, ca.1500.
"Beheading of St. John the Baptist".
Oil on panel.
Reinforced support.
Measurements: 55.5 x 82 cm; 69 x 95 cm (frame).
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BID HISTORY
DESCRIPTION
Flemish school, ca.1500.
"Beheading of St. John the Baptist".
Oil on panel.
Reinforced support.
Measurements: 55,5 x 82 cm; 69 x 95 cm (frame).
This "Beheading of St. John the Baptist", dated around 1500 and from the Flemish school, offers an unusually sober and dramatic reading of the martyrdom of the Baptist, far from the most widespread iconography that includes the figure of Salome. Its balanced but intense composition reveals the refined visual language of late Flemish Gothic, in transition to the concerns of the Nordic Renaissance.
Standing on a porch in front of a gray brick wall, an executioner dressed in a green and white tunic proudly holds in his left hand the head of John the Baptist, surrounded by a golden nimbus, from which blood drips, a detail of restrained but effective crudity. With his right he brandishes his sword, still raised, in a triumphant gesture, closer to a proclamation than to explicit violence. On the right, two figures dressed in noble robes, representatives of the Herodian court, join hands in a gesture of prayer, while lowering their gaze with recollection, introducing a note of pious contemplation in the bloody scene. Their presence reinforces the duality between the violence of the act and its spiritual redemption, the theological core of the iconography of martyrdom.
The background landscape, visible above the wall, is treated with the atmospheric precision characteristic of the Flemish: soft mountains, stylized trees and buildings gathered under a limpid sky, whose serenity contrasts with the narrative tension of the foreground. This landscape opening adds spatial depth and symbolic value, perhaps as a representation of the eternal as opposed to the ephemeral of human suffering.
The absence of Salome, the usual figure in this scene, gives the work a tone unusually focused on the figure of the executioner and the act itself, which allows a more direct reading of the sacrifice and accentuates the liturgical and moral dimension of the event. The painting is thus part of a Flemish tradition that, with extraordinary technical resources (precision in the details, richness of textures, subtle dramatism) manages to combine the pathos of martyrdom with meditation on redemption.
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